西遊記英文翻譯

Ⅰ 《西游記》用英文怎麼說

中文復名：《西遊記》制
外文名：Journey to the West
作者：吳承恩
《西遊記》是中國古代第一部浪漫主義長篇神魔小說。該書以「唐僧取經」這一歷史事件為藍本，通過作者的藝術加工，深刻地描繪了當時的社會現實。主要描寫了孫悟空出世，後遇見了唐僧、豬八戒和沙和尚三人，一路降妖伏魔，保護唐僧西行取經，經歷了九九八十一難，終於到達西天見到如來佛祖，最終五聖成真的故事。
自《西遊記》問世以來在民間廣為流傳，各式各樣的版本層出不窮，明代刊本有六種，清代刊本、抄本也有七種，典籍所記已佚版本十三種。被譯為英、法、德、意、西、手語、世（世界語）、俄、捷、羅、波、日、朝、越等文種。並發表了不少研究論文和專著，對這部小說作出了極高的評價。與《三國演義》《水滸傳》《紅樓夢》並稱為中國古典四大名著。

Ⅱ 西遊記英文版的簡介

Synopsis of Journey to the West
西遊記概要

The novel comprises 100 chapters. These can be divided into four very unequal parts. The first, which includes chapters 1–7, is really a self-contained introction to the main story. It deals entirely with the earlier exploits of Sūn Wùkōng, a monkey born from a stone nourished by the Five Elements, who learns the art of the Tao, 72 polymorphic transformations, combat, and secrets of immortality, and through guile and force makes a name for himself as the Qítiān Dàshèng (simplified Chinese: 齊天大聖), or "Great Sage Equal to Heaven". His powers grow to match the forces of all of the Eastern (Taoist) deities, and the prologue culminates in Sūn's rebellion against Heaven, ring a time when he garnered a post in the celestial bureaucracy. Hubris proves his downfall when the Buddha manages to trap him under a mountain and sealing the mountain with a talisman for five hundred years.

Only following this introctory story is the nominal main character, Xuánzàng, introced. Chapters 8–12 provide his early biography and the background to his great journey. Dismayed that "the land of the South knows only greed, hedonism, promiscuity, and sins", the Buddha instructs the bodhisattva Guānyīn to search Táng China for someone to take the Buddhist sutras of "transcendence and persuasion for good will" back to the East. Part of the story here also relates to how Xuánzàng becomes a monk (as well as revealing his past life as a disciple of the Buddha named "Golden Cicada" (金蟬子) and comes about being sent on this pilgrimage by the Emperor Táng Tàizōng, who previously escaped death with the help of an underworld official).

The third and longest section of the work is chapters 13–99, an episodic adventure story which combines elements of the quest as well as the picaresque. The skeleton of the story is Xuánzàng's quest to bring back Buddhist scriptures from Vulture Peak in India, but the flesh is provided by the conflict between Xuánzàng's disciples and the various evils that beset him on the way.

The scenery of this section is, nominally, the sparsely populated lands along the Silk Road between China and India, including Xinjiang, Turkestan, and Afghanistan. The geography described in the book is, however, almost entirely fantastic; once Xuánzàng departs Cháng'ān, the Táng capital, and crosses the frontier (somewhere in Gansu province), he finds himself in a wilderness of deep gorges and tall mountains, all inhabited by flesh-eating demons who regard him as a potential meal (since his flesh was believed to give immortality to whoever ate it), with here and there a hidden monastery or royal city-state amid the wilds.

The episodic structure of this section is to some extent formulaic. Episodes consist of 1–4 chapters and usually involve Xuánzàng being captured and having his life threatened while his disciples try to find an ingenious (and often violent) way of liberating him. Although some of Xuánzàng's predicaments are political and involve ordinary human beings, they more frequently consist of run-ins with various goblins and ogres, many of whom turn out to be the earthly manifestations of heavenly beings (whose sins will be negated by eating the flesh of Xuánzàng) or animal-spirits with enough Taoist spiritual merit to assume semi-human forms.

Chapters 13–22 do not follow this structure precisely, as they introce Xuánzàng's disciples, who, inspired or goaded by Guānyīn, meet and agree to serve him along the way in order to atone for their sins in their past lives.

The first is Sun Wukong (simplified Chinese: 孫悟空), or Monkey, previously "Great Sage Equal to Heaven", trapped by Buddha for rebelling against Heaven. He appears right away in Chapter 13. The most intelligent and violent of the disciples, he is constantly reproved for his violence by Xuánzàng. Ultimately, he can only be controlled by a magic gold band that the Bodhisattva has placed around his head, which causes him bad headaches when Xuánzàng chants certain magic words.

The second, appearing in chapter 19, is Zhu Bajie (simplified Chinese: 豬八戒), literally Eight-precepts Pig, sometimes translated as Pigsy or just Pig. He was previously Marshal Tīan Péng (simplified Chinese: 天蓬元帥), commander of the Heavenly Naval forces, banished to the mortal realm for flirting with the Princess of the Moon Chang'e. He is characterized by his insatiable appetites for food and sex, and is constantly looking for a way out of his ties, which causes significant conflict with Sūn Wùkōng. Nevertheless he is a reliable fighter.

The third, appearing in chapter 22, is the river-ogre Sha Wujing (simplified Chinese: 沙悟凈), also translated as Friar Sand or Sandy. He was previously Great General who Folds the Curtain (simplified Chinese: 卷簾大將), banished to the mortal realm for dropping (and shattering) a crystal goblet of the Heavenly Queen Mother. He is a quiet but generally dependable character, who serves as the straight foil to the comic relief of Sūn and Zhū.

The fourth disciple is the third prince of the Dragon-King, Yùlóng Sāntàizǐ (simplified Chinese: 玉龍三太子), who was sentenced to death for setting fire to his father's great pearl. He was saved by Guānyīn from execution to stay and wait for his call of ty. He appears first in chapter 15, but has almost no speaking role, as throughout most of the story he appears in the transformed shape of a horse that Xuánzàng rides on.

Chapter 22, where Shā is introced, also provides a geographical boundary, as the river that the travelers cross brings them into a new "continent". Chapters 23–86 take place in the wilderness, and consist of 24 episodes of varying length, each characterized by a different magical monster or evil magician. There are impassably wide rivers, flaming mountains, a kingdom ruled by women, a lair of sective spider-spirits, and many other fantastic scenarios. Throughout the journey, the four brave disciples have to fend off attacks on their master and teacher Xuánzàng from various monsters and calamities.

It is strongly suggested that most of these calamities are engineered by fate and/or the Buddha, as, while the monsters who attack are vast in power and many in number, no real harm ever comes to the four travelers. Some of the monsters turn out to be escaped heavenly animals belonging to bodisattvas or Taoist sages and spirits. Towards the end of the book there is a scene where the Buddha literally commands the fulfillment of the last disaster, because Xuánzàng is one short of the eighty-one disasters he needs to attain Buddhahood.

In chapter 87, Xuánzàng finally reaches the borderlands of India, and chapters 87–99 present magical adventures in a somewhat more mundane (though still exotic) setting. At length, after a pilgrimage said to have taken fourteen years (the text actually only provides evidence for nine of those years, but presumably there was room to add additional episodes) they arrive at the half-real, half-legendary destination of Vulture Peak, where, in a scene simultaneously mystical and comic, Xuánzàng receives the scriptures from the living Buddha.

Chapter 100, the last of all, quickly describes the return journey to the Táng Empire, and the aftermath in which each traveler receives a reward in the form of posts in the bureaucracy of the heavens. Sūn Wùkōng and Xuánzàng achieve Buddhahood, Wùjìng becomes an arhat, Sāntàizǐ the dragon prince horse is made a nāga, and Bājiè, whose good deeds have always been tempered by his greed, is promoted to an altar cleanser (i.e. eater of excess offerings at altars).

Ⅲ "西遊記"英文怎麼講

《西遊記》Pilgrimage to the West; Journey to the West
《三國演義》The Romance of the Three Kingdoms
《紅樓夢》A Dream in Red Mansions (The Story of the Stone)
《水滸傳》 Heroes of the Marshes; Water Margins

Ⅳ 西遊記原著翻譯

西遊記原著original
version
of
the
adventure
of
monkey

Ⅳ 《西遊記》怎樣翻譯成英語

有多種翻譯：

1，西遊記：Journey to the West(最常用的)
2,西遊記, (1966), Monkey Goes West.
3，西遊記(Monkey King)
4，日語是'Saiyuki' 或者'Suy Yuw Gey'
5，《西遊記》(The Monkey Goes West)邵氏
6：《 西遊記》英譯為Record of a journey to the west)
7, Record Of Lodoss
8, 西遊記外國也叫「玄奘傳」:Xuanzang Biography
9，中國官方：Pilgrimage to the West

我認為西遊記是四個人綜合的功勞，翻譯成美猴王，玄奘傳等等不符合作者的本意，但是Journey又像是普通旅行。既然中國書名毫無規則可循，在下認為最恰當的（也是本人首創的）翻譯如下：

<West Tourism Fairy>

Ⅵ 西遊記在外國名字是什麼

有多種翻譯：

1，西遊記：Journey to the West(最常用的)
2,西遊記, (1966), Monkey Goes West.
3，西遊記(Monkey King)
4，日語是'Saiyuki' 或者'Suy Yuw Gey'
5，《西遊記》內(The Monkey Goes West)邵氏
6：《 西遊記》英譯為Record of a journey to the west)
7, Record Of Lodoss
8, 西遊記外國也叫「玄奘傳」:Xuanzang Biography
9，中國官方：Pilgrimage to the West

我認為西容游記是四個人綜合的功勞，翻譯成美猴王，玄奘傳等等不符合作者的本意，但是Journey又像是普通旅行。既然中國書名毫無規則可循，在下認為最恰當的（也是本人首創的）翻譯如下：

<West Tourism Fairy>

Ⅶ 《西遊記》誰翻譯的英文版最好

亞瑟·威利是英國著名的翻譯家、漢學家、作家和詩人。他的作品歷來被視為英國文壇瑰寶。1889年8月19日,威利出生於英國 TunbridgeWells
的一個猶太家庭。他自幼聰穎過人,酷愛語言及文學。1903年,他在英國著名的 Rugby 學校讀書,因古典文學成績優異而獲劍橋大學皇家學院的獎學金。他翻譯的《西遊記》英文版是最受喜愛的

Ⅷ 《西遊記》英文版的簡介

Journey to the West is the first Romantic chapter novel about gods and demons in ancient China.

There are 100 copies of Journey to the West published in the Ming Dynasty without the author's signature.

Wu Yuxuan, a scholar of the Qing Dynasty, first proposed that the author of Journey to the West was Wu Chengen of the Ming Dynasty.

This novel is based on the historical event of "Tang monk's learning classics".Through the author's artistic processing.

it profoundly depicts the social reality at that time. After describing Sun Wukong's birth and havoc of the heavenly palace.

the whole book met three people, Tang Seng, Zhu Ba Jie and Sha Seng.Westbound Buddhist sutras, all the way down demons and demons.

experienced the ninety-eighty-one difficulties, and finally arrived in the west to see Buddha Tathagata, and finally the story of the five saints come true.

Journey to the West is a classic novel of Chinese gods and demons, reaching the peak of ancient Romantic novels.

It is also known as the four classical works of China with Romance of the Three Kingdoms, Water Margin and Dream of Red Mansions.

中文版：

《西遊記》是中國古代第一部浪漫主義章回體長篇神魔小說。現存明刊百回本《西遊記》均無作者署名。

清代學者吳玉搢等首先提出《西遊記》作者是明代吳承恩。這部小說以「唐僧取經」這一歷史事件為藍本。

通過作者的藝術加工，深刻地描繪了當時的社會現實。全書主要描寫了孫悟空出世及大鬧天宮後，遇見了唐僧、豬八戒和沙僧三人。

西行取經，一路降妖伏魔，經歷了九九八十一難，終於到達西天見到如來佛祖，最終五聖成真的故事。

《西遊記》是中國神魔小說的經典之作，達到了古代長篇浪漫主義小說的巔峰，與《三國演義》《水滸傳》《紅樓夢》並稱為中國古典四大名著。

(8)西遊記英文翻譯擴展閱讀：

創作背景：

In the first year of Emperor Taizong's Zhenguan in the Tang Dynasty (627), a 25-year-old monk, Xuanzang Tianzhu (India).

traveled on foot. After departing from Chang'an, he traveled through Central Asia, Afghanistan and Pakistan, through all difficulties and obstacles, and finally arrived in India.

He studied there for more than two years and was praised as a lecturer at a large Buddhist Confucianism Debate.

In the nineteenth year of Zhenguan (645), Xuanzang returned to Chang'an and brought back 657 Buddhist sutras, which caused a great sensation.

Later, Xuanzang dictated what he had seen and heard about the westward journey and was compiled by disciple Bian Ji into Twelve Volumes of Records of the Western Regions of the Great Tang Dynasty.

But this book mainly tells the history, geography and transportation of the countries we see on the road. There are no stories.

As for his disciples Huili and Yan Cong's Biography of the Three Tibetan Masters at Dacien Temple in the Tang Dynasty.

it added a lot of mythological color to Xuanzang's experience. From then on, the story of the Tang monk's taking scriptures began to spread widely among the Chinese people.

中文版：

唐太宗貞觀元年（627年），25歲的和尚玄奘天竺（印度）徒步游學。他從長安出發後，途經中亞、阿富汗、巴基斯坦，歷盡艱難險阻，最後到達了印度。

在那裡學習了兩年多，並在一次大型佛教經學辯論會任主講，受到了贊譽。貞觀十九年（645年）玄奘回到了長安，帶回佛經657部，轟動一時。

後來玄奘口述西行見聞，由弟子辯機輯錄成《大唐西域記》十二卷。但這部書主要講述了路上所見各國的歷史、地理及交通，沒有什麼故事。

及到他的弟子慧立、彥琮撰寫的《大唐大慈恩寺三藏法師傳》，則為玄奘的經歷增添了許多神話色彩，從此，唐僧取經的故事便開始在中國民間廣為流傳。

Ⅸ 求西遊記~的英文簡介(40~50詞即可)最好帶翻譯~

唐代時有個和尚叫，為了普度眾生，決定去西天取真經，在路上得到了神通廣回大的三個徒答弟，孫悟空，豬八戒，沙悟凈，經過九九八十一難，最後將真經取回大唐，並且四個人都得道成佛。There is a monk named tang's monk in the tang dynasty, in order to pure beings, decided to go to buddhist paradise to take true through, on the way to get the well-connected three disciple, the Monkey King, pig eight quit, sand enlightened net, through the wringer, finally will be true through retrieving datang, and all four enlightenment.

Ⅹ 《西遊記》怎樣翻譯成英語

《西遊記》〈Pilgrimage to the West〉 或者〈Journey to the West〉

「孫悟空」英語可以說成：stone monkey 或 monkey king
孫悟空即回《美猴王》答,英文名《King-Monkey》